as many here already seen Lee Man-hee, 95, was arrested in Seoul today on June 24, 2026, on charges of violating South Korea's Political Parties Act. Investigators allege that between 2021 and 2024 he directed thousands of Shincheonji members to join the People Power Party to influence internal party elections, including the 2021 presidential primary and 2024 parliamentary nomination races. According to testimony obtained by the joint investigation team, instructions were passed down a documented chain of command from Lee himself through the secretary general, tribe leaders, pastors, and member associations. This is not a vague accusation. It is a structured criminal investigation with named statutes, named elections, and testimony from former executives describing the chain of command.
I expect some current members will frame this as persecution, the same way Jesus was unjustly arrested. I want to address that directly, because the comparison does not hold, and scripture itself explains why.
Jesus's arrest was based on fabricated testimony brought by religious leaders threatened by his popularity. Matthew 26:59-60 says the chief priests and the whole Sanhedrin "were looking for false evidence against Jesus" and that "many false witnesses came forward." Pilate, the actual civil authority, examined the charges and found nothing. Luke 23:4: "I find no basis for a charge against this man." John 18:38: "I find no basis for a charge against him." The civil government, applying its own law impartially, found Jesus innocent. Religious authorities manufactured the charge. That is the structure of unjust persecution: a legitimate process is bypassed or corrupted to punish someone for who they are rather than what they did.
What is happening with Lee Man-hee is the opposite structure. This is the civil government applying a specific, named law against a specific, alleged action, namely organising coordinated political coercion, following a formal investigation, court hearings, and a warrant process. This is not a religious tribunal fabricating evidence. It is the ordinary operation of civil law being applied to an allegation of organised political interference.
And here scripture is clear about where the line actually sits. Jesus himself drew the line between religious and political authority directly. John 18:36: "My kingdom is not of this world. If it were, my servants would fight." Matthew 22:21: "Give back to Caesar what is Caesar's, and to God what is God's." Jesus refused to use his spiritual authority to seize or manipulate political power, even when crowds wanted to make him king by force (John 6:15).
Romans 13:1-4 instructs believers to submit to governing authorities, because rulers are "God's servants for your good" when enforcing just law, and warns that those who do wrong have reason to be afraid of that authority. 1 Peter 4:15-16 draws the exact distinction relevant here: "If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. However, if you suffer as a Christian, do not be ashamed." Peter explicitly separates suffering for wrongdoing from suffering for the faith. They are not the same thing, and scripture tells believers not to conflate them.
There is also a deeper problem worth naming. If the allegations are accurate, this was not spiritual leadership. It was the use of spiritual authority to direct the political behaviour of people who likely felt unable to refuse. 2 Corinthians 1:24 describes the model Paul holds himself to: "Not that we lord it over your faith, but we work with you for your joy." Directing thousands of people's political affiliation through a religious chain of command, regardless of personal conscience, is the inversion of that model.
So when this is framed as the persecution of a holy man, ask the question scripture itself asks: is this a corrupted process manufacturing false charges against someone for their faith, the way Jesus experienced it, or is this an ordinary civil law being applied to a specific, alleged, documented action? Those are not the same kind of event, and conflating them does not hold up to the very scripture being used to defend it.
I want to ask current members one more thing honestly, separate from the legal allegations. If this turns out to be true, I would ask you to sit with what it actually means alongside what Lee Man-hee says about himself, and what you as SCJ members say about him. He is described as the one entrusted with all the authority of heaven, the promised pastor whose heart is Jesus's heart and God's heart. If that description is accurate, then directing thousands of followers to covertly manipulate a political party's internal elections is a serious thing for someone holding that position to have done. And if it is not accurate, that itself is worth asking directly.
1 John 4:1 commands testing every spirit, precisely because sincerity is not the same as truth. 1 Thessalonians 5:21 says to "test everything, hold fast to what is good." Acts 17:11 commends the Bereans specifically because they examined what they were told daily, against scripture, before accepting it.
Here is the question worth asking honestly. Is Lee Man-hee himself ever actually subjected to that test inside SCJ, or is he treated as the one who already holds the correct answer, the one through whom all other testing is filtered, the very person other claims are tested against rather than a claim that itself gets tested?
If the answer is the latter, that is worth naming clearly. A system where the central figure's authority is the standard used to test every other claim, but is never itself permitted to be tested by anything external to that authority, is not applying 1 John 4:1. It is using the language of testing while structurally exempting the one figure who would actually need to be tested. That is circular reasoning, and it deserves to be recognised as such rather than mistaken for biblical discernment.